Tattoos: Sin or not?

I got a tattoo at the back of my neck (pretty easy spot to hide) about 8 years ago, before I really had a relationship and walk with God.

I really like tattoos and I admire the craftmanship, skill and talent that go into creating a piece of art on skin. I had started planning designs for at least a couple more tattoos I would like to get done … at least one of them would be a relatively large piece representing my salvation by Jesus Christ, in praise of His goodness and Love for me…But after reading Leviticus 19:28  I believed I might have to drop my plans because tattoos might be a sin in God’s eyes.

I came accross the article below at Sacred Ink today on this subject and decided to share it here. I am sure I am not the only Christian facing the decision of getting a tattoo or wondering if that is againts God’s will.

I can’t say that just be reading this article I have made up my mind on the subject … I have not … but it has shed some light on the subject. I will keep on reading about it and praying about this decision and we’ll see what God tells me.

Blessings, Joana

Tattoo And The Bible

From: http://www.sacredink.net/tattoo_and_the_bible/

Christians with tattoos, Christian tattoos and Christian tattooists, what does the Bible teach about the current style of body décor?   If the Scriptures tell us that tattooing is a behavior that God says is wrong in any way, then it’s certainly off limits for God’s followers. But does the Bible teach that God forbids tattoos and other cosmetic body modifications?

The main scripture that concerns many people with regards to tattooing is this verse from the remarkable Old Testament book of Leviticus

“You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves: I am the LORD.” Leviticus 19:28 — New American Standard

At first glance this passage seems to indicate that tattoo is forbidden for Christians. To comprehend the Scripture correctly, we must always examine the whole of Scripture and look at the particular context of a given passage. If we neglect deep study we will never truly understand the intent of the author.   We need to look at the word(s) of the above passage in full connection with the surrounding verses, and in context with the historic setting at the time of its writing. When we study below the surface of this text, we then will see more clearly what God says about tattoo. The verse quoted above is part of a larger passage of scripture seen here.

²⁶ ‘You shall not eat anything with the blood, nor practice divination or soothsaying. ²⁷ You shall not round off the side-growth of your heads nor harm the edges of your beard. ²⁸ ‘You shall not make any cuts in your body for the dead nor make any tattoo marks on yourselves: I am the LORD. ²⁹ ‘Do not profane your daughter by making her a harlot, so that the land will not fall to harlotry and the land become full of lewdness. ³⁰ ‘You shall keep My sabbaths and revere My sanctuary; I am the LORD. ³¹ ‘Do not turn to mediums or spiritists; do not seek them out to be defiled by them. I am the LORD your God. Leviticus 19:26–31 — New American Standard

In this passage God is speaking to his covenant people Israel. He is specifically telling them to stay far from the religious practices of the surrounding people groups. The prohibited religious practices in these verses include eating bloody meat, fortune telling, certain hair cuts related to the priests of false cults, cutting or marking the body for dead relatives, cultic prostitution and consulting psychics. All these practices would lead God’s beloved people away from Him and toward false gods that were not Gods at all. In the midst of this context we find the word translated “tattoo marks” in verse 28. It is important to note here that the context of this passage is not one of body décor but one of marking one’s self in connection with cultic religious worship. Bible commentaries tell us much about the eastern religious practices that God was warning His people to shun.

These prohibitions seem to relate to pagan religious customs which should be avoided, including pagan mourning rites (vv. 27-2 Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1983–c1985). The Bible knowledge commentary: An exposition of the scriptures. Wheaton, IL: Victor Books.

The practice of making deep gashes on the face and arms and legs, in time of bereavement, was universal among the heathen, and it was deemed a becoming mark of respect for the dead, as well as a sort of propitiatory offering to the deities who presided over death and the grave. The Jews learned this custom in Egypt, and though weaned from it, relapsed in a later and degenerate age into this old superstition (Is 15:2; Je 16:6; 41:5). “nor print any marks upon you” (v:28 )—by tattooing, imprinting figures of flowers, leaves, stars, and other fanciful devices on various parts of their person. The impression was made sometimes by means of a hot iron, sometimes by ink or paint, as is done by the Arab females of the present day and the different castes of the Hindus. It it probable that a strong propensity to adopt such marks in honor of some idol gave occasion to the prohibition in this verse; and they were wisely forbidden. Jamieson, R., Fausset, A. R., Fausset, A. R., Brown, D., & Brown, D. (1997). A commentary, critical and explanatory, on the Old and New Testaments. On spine: Critical and explanatory commentary. (Le 19:28). Oak Harbor, WA: Logos Research Systems, Inc.

“Make any cuttings in your flesh” (v:28): the reference here is to the practice of making deep gashes in the skin while mourning the death of a relative. This was done to provide life blood for the spirit of the dead person rather than to express sorrow. On account of the dead: as indicated above, this describes the purpose of all the actions in verse 27 as well as verse 28. Péter-Contesse, R., & Ellington. (1992). A handbook on Leviticus. UBS handbooks; Helps for translating (Page 296). New York: United Bible Societies.

The “tattoo” marks described in Leviticus 19:28 were clearly related to false religious practices. The word translated tattoo in our English Bibles is the Hebrew word “qa aqa”, this word appears only one time in the Bible, here in this passage Leviticus. The word “qa aqa” means literally “to cut” but taken with the surrounding words indicates a cutting that left a mark imprinted in the skin. This could have been a form of branding, scarring, cutting or a process where ink was inlaid into the skin; there is not enough data to fully define exactly what this word meant. However we translate the word “qa aqa” though, in this passage, it is certainly used in the context of cultic religious worship. The prohibition against “qa aqa”, (translated tattoo) was to keep the Israelites from being involved or affiliated with cultic worship practices.

The tattoo of today is much different than it was for those who originally received the Pentateuch. Today tattoo is a decorative means of self expression and personal decoration. In our current culture people modify their appearance for beauty in many ways such as clothing choice, makeup, plastic surgery, haircutting and coloring, weight loss, body-building, and ear piercing.   Some of these practices have a history in ancient ritual and false religion, but in our cultural context they do not denote a connection with evil or false faith. In the same way tattoos today do not link the wearer to cultic worship practices and is not generally practiced for ancient religious purposes, tattoos today are for ornamentation.

A further reason to believe Christians are free to tattoo their bodies is that New Testament believers are not bound by the Old Testament laws to gain or regain right relationship with God. If we were to obey the laws of the Old Testament we would also be bound by rules that would restrict shellfish and pork eating, hairstyles, wearing of clothes made from two different fabrics, even eating cheese on hamburgers (yes, it is true). Some also feel that modifying the body somehow defiles God’s creation, but if this was true would it be right to pierce ears, correct a club foot, cut hair, clip nails, get a tan or use orthodontia? Each of the previously mentioned practices modifies the way we were originally created, some permanently. Getting a tattoo is a deeply personal choice that falls in the category of personal appearance and is vitally connected to the freedom of the believer. The Apostle Paul reminds us that the Old Testament Law was designed by God was to lead people toward Jesus. Now that Jesus has come and set us free, we are not under the law for our good standing with God. Our right standing before God comes from placing our trust in Jesus’ death on the cross to pay for our debts, not on following the Old Testament regulations.

²⁴ Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith. ²⁵ But now that faith has come, we are no longer under a tutor. Galatians 3:24–25 — New American Standard

As New Testament followers of Jesus we are not under restriction in the area of personal décor.

Tattoo of today can describe images that merely please the wearer, or have deeper meaning to the owner. Many Christians today are tattooing themselves not in tribute to a false idol or anti-Christian deity, but with love for the one true God and Creator. Many today utilize this permanent marking a way of giving glory to God. Some find that Christian tattoos attract questions about faith and provide opportunities to give God glory by allowing the story-telling of His Love to those who aren’t convinced yet. See, hear, and experience the testimonies of Tattooed followers of Jesus.

A parting thought about tattoo and younger people

Tattoo is a significant life-choice and should be only entered into with a great deal of forethought. Some questions to ask yourself if you are young and considering a tattoo are:

• Am I legally of an age to get a tattoo?
• If I live with my parents, would my parents support my decision?
• Would I be defying the authority God gave my parents over me at my current age?
• Would I still want this particular image when I get older?
• What if my future mate wouldn’t like having to see this image for a lifetime?
• Would this tattoo be in an area of my body that would be plainly visible? – Many people do unfairly judge people with tattoos as being “second-class.”
• Would this image bring God glory?
• Do I feel fully convinced that tattoos are allowable for Christians?

For a more in depth review of tattoo and the Bible, check out (Im)Morality of Tattoos.

Tattoo is not for everyone, and is certainly not for a Christian who feels unconvinced that getting a tattoo is completely Biblical. In this and many areas of the Christian life there are many truly excellent believers who have varying degrees of agreement and disagreement about Christians with tattoos. In whatever you believe about this issue I hope that you will leave gracious space for others who might feel differently. May ALL things bring Glory to our great God and Sovereign Lord, Jesus the Christ.

Pastor Chuckk Gerwig
Pastor to Students and their Families
Santa Cruz Bible Church
Santa Cruz, California